albion
11-22-2005, 11:03 PM
Teachings and Doctrinal Orientation
While the ancient Gnostic teachers were very pluralistic and creative regarding the details of their teachings and practices, at the same time they embraced a set of common assumptions which form the core of the Gnostic tradition. The model of reality shown forth in the Gnostic scriptures and in the Gnostic tradition may be very briefly (and therefore somewhat inadequately) outlined by way of the following points:
There is an original and transcendental spiritual unity which came to emanate a vast manifestation of pluralities.
The manifest universe of matter and mind (psyche) was not created by the original spiritual unity but by spiritual beings possessing inferior powers.
These creators possessing inferior powers have as one of their objectives the perpetual separation of humans from the unity (God).
The human being is a composite, the outer aspect being the handiwork of the inferior creators, while the "inner man" has the character of a fallen spark of the ultimate divine unity.
The fallen sparks of transcendental holiness slumber in their material and mental prison, their self-awareness stupefied by forces of materiality and mind.
The slumbering sparks have not been abandoned by the ultimate unity, rather there is a constant effort forthcoming from this unity that is directed toward their awakening and liberation.
The awakening of the inmost divine essence in humans is effected by salvific knowledge, called Gnosis.
Salvific knowledge, or Gnosis, is not brought about by belief, or the performance of virtuous deeds, or by obedience to commandments, for these can at best but serve as preparatory circumstances leading toward liberating knowledge.
Among the helpers of the slumbering sparks a particular position of honor and importance belongs to a feminine emanation of the unity. The name of this emanation is Sophia (Wisdom). She was involved in the creation of the world and ever since remained the guide of her orphaned human children.
From the earliest times of history, messengers of light have been sent forth from the ultimate unity. The task of these messengers has ever been the advancement of Gnosis in the souls of humans.
The greatest of these messengers in our historical and geographical matrix was the descended Logos of God, manifesting in Jesus Christ.
Jesus exercised a twofold ministry: He was a teacher, imparting instruction concerning the way of Gnosis, and he was a hierophant, imparting mysteries.
The mysteries imparted y Jesus (which are also known as sacraments) are mighty aids toward Gnosis and have been entrusted by him to his apostles and to their successors.
By way of the spiritual practice of the mysteries (sacraments) and by a relentless and uncompromising striving for Gnosis, humans can steadily advance toward liberation from all confinement, material and otherwise. The ultimate objective of this process of liberation is the achievement of salvific knowledge and with it freedom from embodied existence and return to the ultimate unity.
The interpretation of teachings such as are contained in the above fourteen points appertains to the individual. Some of these teachings may lend themselves to a primarily metaphorical and mythic understanding, while others may be understood metaphysically. The Ecclesia Gnostica does not require its communicants to accept these teachings as a matter of belief. At the same time, it is obvious that these teachings represent the distinctive contribution of the Gnostic tradition to religious thought and persons functioning within the tradition would find themselves in general agreement with them.
Further Information: http://www.gnosis.org/ecclesia/ecclesia.htm
While the ancient Gnostic teachers were very pluralistic and creative regarding the details of their teachings and practices, at the same time they embraced a set of common assumptions which form the core of the Gnostic tradition. The model of reality shown forth in the Gnostic scriptures and in the Gnostic tradition may be very briefly (and therefore somewhat inadequately) outlined by way of the following points:
There is an original and transcendental spiritual unity which came to emanate a vast manifestation of pluralities.
The manifest universe of matter and mind (psyche) was not created by the original spiritual unity but by spiritual beings possessing inferior powers.
These creators possessing inferior powers have as one of their objectives the perpetual separation of humans from the unity (God).
The human being is a composite, the outer aspect being the handiwork of the inferior creators, while the "inner man" has the character of a fallen spark of the ultimate divine unity.
The fallen sparks of transcendental holiness slumber in their material and mental prison, their self-awareness stupefied by forces of materiality and mind.
The slumbering sparks have not been abandoned by the ultimate unity, rather there is a constant effort forthcoming from this unity that is directed toward their awakening and liberation.
The awakening of the inmost divine essence in humans is effected by salvific knowledge, called Gnosis.
Salvific knowledge, or Gnosis, is not brought about by belief, or the performance of virtuous deeds, or by obedience to commandments, for these can at best but serve as preparatory circumstances leading toward liberating knowledge.
Among the helpers of the slumbering sparks a particular position of honor and importance belongs to a feminine emanation of the unity. The name of this emanation is Sophia (Wisdom). She was involved in the creation of the world and ever since remained the guide of her orphaned human children.
From the earliest times of history, messengers of light have been sent forth from the ultimate unity. The task of these messengers has ever been the advancement of Gnosis in the souls of humans.
The greatest of these messengers in our historical and geographical matrix was the descended Logos of God, manifesting in Jesus Christ.
Jesus exercised a twofold ministry: He was a teacher, imparting instruction concerning the way of Gnosis, and he was a hierophant, imparting mysteries.
The mysteries imparted y Jesus (which are also known as sacraments) are mighty aids toward Gnosis and have been entrusted by him to his apostles and to their successors.
By way of the spiritual practice of the mysteries (sacraments) and by a relentless and uncompromising striving for Gnosis, humans can steadily advance toward liberation from all confinement, material and otherwise. The ultimate objective of this process of liberation is the achievement of salvific knowledge and with it freedom from embodied existence and return to the ultimate unity.
The interpretation of teachings such as are contained in the above fourteen points appertains to the individual. Some of these teachings may lend themselves to a primarily metaphorical and mythic understanding, while others may be understood metaphysically. The Ecclesia Gnostica does not require its communicants to accept these teachings as a matter of belief. At the same time, it is obvious that these teachings represent the distinctive contribution of the Gnostic tradition to religious thought and persons functioning within the tradition would find themselves in general agreement with them.
Further Information: http://www.gnosis.org/ecclesia/ecclesia.htm